瑜伽師地論略纂 1.45

1.45

「意，謂恒行意及六識身無間滅依」者，此中通明過去六識名意，非唯第七，一切皆有依止義故。據實，此意唯取第七，如《成唯識》、《攝大乘論》釋心、意、識三種別義。然薩婆多以名、義、業、世、施設釋此三異，與此不同。七、八兩識俱以十門，第六意識以九門釋，廣如《唯識》。

Regarding "'Mind' (manas) means the constantly functioning manas as well as the support that is the immediately preceding cessation of the six consciousness-bodies": here it generally clarifies that the past six consciousnesses are called "manas" and not merely the seventh [consciousness], because all of them possess the meaning of being a support. In actuality, this "manas" refers solely to the seventh, just as the *Cheng weishi lun* and the *Mahāyānasaṃgraha* explain the distinct meanings of the three: *citta*, *manas*, and *vijñāna*. However, the Sarvāstivādins explain the differences among these three by means of name, meaning, action, time period, and designation, which differs from this. Both the seventh and eighth consciousnesses are explained through ten gates, while the sixth consciousness (*manovijñāna*) is explained through nine gates, as elaborated in the *Cheng weishi lun*.