瑜伽師地論略纂 1.70

1.70

明三性心死中，大文分二：初別明三性心死；後「又行善不善」下，總料簡死。初文有二：初明善不善心死、後明無記心死。初中有二：初別明二性心死、後總明二性心死相差別。死有三位心：一、正死，即末後剎那，《唯識論》說為第八識，《對法論》說死有末心、生有初剎那、中有初剎那，唯無記性。二、次前潤生心，唯第六識我愛相應，《對法》說為九種命終心，唯有覆無記。三、次前明利心，即此三性是麁想現行故。「細想現行無記心」者，即我愛心。此說第六識，若兼第八，即末後心，故說不能憶善惡法。

In explaining dying with minds of the three natures, the main text is divided into two: first, individually explaining dying with minds of the three natures; later, from "Furthermore, doing good and non-good" downward, summarizing and assessing death. The first text has two: first, explaining dying with wholesome and unwholesome minds; second, explaining dying with an indeterminate mind. The first part has two: first, individually explaining dying with minds of the two natures; second, summarizing the differences in the marks of dying with minds of the two natures. There are three stages of mind at death: 1. Death properly, which is the final moment; the *Vijñaptimātratā-śāstra* explains this as the eighth consciousness, while the *Abhidharma-śāstra* says that the final mind of death-existence, the initial moment of birth-existence, and the initial moment of intermediate existence are solely of indeterminate nature. 2. The preceding mind that moistens rebirth, which is solely associated with self-love in the sixth consciousness; the *Abhidharma* speaks of this as the nine kinds of mind at the end of life, which are solely obstructed-indeterminate. 3. The preceding distinct and sharp mind, which belongs to these three natures because coarse ideation is active. "The indeterminate mind in which subtle ideation is active" refers to the mind of self-love. This refers to the sixth consciousness; if combined with the eighth, it is the final mind, which is why it is said that one cannot recollect wholesome or unwholesome dharmas.