瑜伽師地論略纂 10.22

10.22

論云「又諸菩薩初發心已，即名趣入大乘至是故發心，趣入所攝」者，此中意，明初發心菩薩名趣入大乘菩薩數。此約隨世俗情說為趣入大乘菩薩，非真趣入。真趣入者，謂初地以去菩薩。若彼菩薩即是實義，非世俗情言說道理。

The treatise says: "Furthermore, when bodhisattvas have initially aroused the mind, they are named as having entered the Mahāyāna, down to: therefore the arousing of the mind is subsumed under entering." The intention here is to explain that a bodhisattva who has initially aroused the mind is counted among the bodhisattvas who have entered the Mahāyāna. This is spoken conventionally according to worldly sentiments as entering the Mahāyāna, not real entering. As for real entering, it refers to bodhisattvas from the first bhūmi onward. Those bodhisattvas represent the true meaning, not the conventional principle of verbal convention.