瑜伽師地論略纂 11.127

11.127

論解一切種靜慮，六種中云「二者、無記靜慮」者，謂菩薩若嬉戲故現通，此唯無記；若攝他故現通，此唯是善。如《雜集》文。毘鉢舍那品，如卷初解。七種靜慮中不言饒益靜慮者，此為七門明義故不取，若取成八種；又唯自利門故不取，前六種中，通二利故取。此等中應以三種靜慮，謂現法樂住等而攝之。

In the treatise's explanation of all varieties of dhyāna, among the six kinds it says, "second, indeterminate dhyāna." This means that if a bodhisattva manifests supernormal powers for the sake of play, this is exclusively indeterminate; if he manifests supernormal powers for the sake of gathering others in, this is exclusively wholesome, as in the text of the Abhidharmasamuccaya-vyākhyā. The category of vipaśyanā is as explained at the beginning of the fascicle. The reason dhyāna of benefiting is not mentioned among the seven kinds of dhyāna is that this clarifies the doctrine by way of seven categories, hence it is not taken; if taken, it would make eight kinds. Furthermore, it is not taken because it is solely a gate of self-benefit; among the previous six kinds, it is taken because it extends to both benefits. Among these, they should be subsumed under the three kinds of dhyāna, namely, dwelling happily in the present life, and so forth.