瑜伽師地論略纂 11.20

11.20

論解俱生威力中，明八相成道。舊八相者：一、住覩史多天；二、下入母胎；三、住母腹；四、出母胎；五、出家；六、成道；七、轉法輪；八、般涅槃。若依舊《地持》，無出家、涅槃入相。今此論依舊解，無出家一相，有餘七相，依文自取。又若解：以神變為一，即無出家，此中亦具八相也。若以別說八相者，住天非典下身生，不取。一、處中有，即下生是；二、入胎；三、住胎；四、出胎；五、出家；六、成道；七、轉法輪；八、入涅槃。今此無出家相也，不取處欲已為八相中故。

In the treatise's explanation of innate power, it clarifies the eight phases of attaining awakening. The older [listing of the] eight phases was: 1. abiding in Tuṣita Heaven; 2. descending and entering the mother's womb; 3. abiding in the mother's womb; 4. emerging from the mother's womb; 5. renouncing household life; 6. attaining awakening; 7. turning the wheel of the Dharma; 8. entering parinirvāṇa. If one follows the older Bodhisattvabhūmi-sūtra, there is no phase of renouncing household life or entering nirvāṇa. Now, this treatise follows the older explanation: it lacks the single phase of renouncing household life, having the remaining seven phases, which can be taken from the text itself. Moreover, if explained [differently]: taking spiritual transformation as one [phase], then there is no renouncing household life, and the eight phases are also complete herein. If one speaks of the eight phases according to another [system], abiding in heaven is not considered the main descent and birth, and is not taken. [They are:] 1. abiding in the intermediate existence (antarābhava), which is descending and taking birth; 2. entering the womb; 3. abiding in the womb; 4. emerging from the womb; 5. renouncing household life; 6. attaining awakening; 7. turning the wheel of the Dharma; 8. entering nirvāṇa. Here, this [treatise] lacks the phase of renouncing household life, because it does not take dwelling among desires as being among the eight phases.