瑜伽師地論略纂 11.59

11.59

論解已作不失、未作不得中云「謂諸有情自所作業雖復作已，經多百劫，與果功能終無失壞」者，此通明有分熏習等義。　亦無不作，或復異作，而有異熟或異果熟者，此結有取。謂亦無不作而有異熟義，或復異作惡等異善等果熟義。

Regarding the treatise's explanation of what has been done is not lost and what has not been done is not obtained, saying, "even after sentient beings have done their own actions, though many hundreds of kalpas pass, the capacity to bestow fruit is never destroyed": this generally clarifies the meaning of the habit-energy of the existences and so forth. / "Nor is there any case where what was not done, or what was done differently, produces maturation or the maturation of a different fruit": this concludes with the grasping of existence. It means that there is never a principle where what was not done produces maturation, or where doing unwholesome deeds and so forth differently produces the maturation of different, wholesome fruits.