瑜伽師地論略纂 11.9

11.9

論解制他神通中，「究竟菩薩一生所繫，或最後有所有神通」者，謂住覩史多天，唯有此，彼彼生，盡此一生，名一生補處。「或最後身」者，謂已生欲界，即此身成道。此身為生死身最後有故，名最後身。又因即解坐道場菩薩，謂坐菩提樹下，未得成道以來，名坐道場。故前三。

Regarding the treatise's explanation of suppressing the supernatural powers of others, where it states: 'The supernatural powers possessed by the ultimate Bodhisattva bound to one more life, or one in their final existence': this refers to residing in Tuṣita Heaven, having only this [life left], taking birth here and there, and exhausting this one life; this is called 'one bound to one more life'. 'Or one in their final body' refers to having already been born into the desire realm, and attaining the Way with this very body. Because this body is the final existence of bodies in saṃsāra, it is called the 'final body'. Furthermore, it immediately explains the Bodhisattva seated at the site of awakening, referring to sitting under the Bodhi tree; the time before having attained the Way is called 'seated at the site of awakening'. Thus the previous three.