瑜伽師地論略纂 11.93

11.93

論解第二相中云「又諸菩薩為諸有情如理宣說，謂於樂行惡行有情，為欲令斷諸惡行故，以相應文句、助伴、隨順、清亮、有用、相稱、應順常委、分資糧法而為宣說」等，相應者，即與理相應。文，謂文字；句，謂依文生句。助伴者，謂即文句中義也。隨順者，順無漏道也。清亮者，和雅也。有用者，能斷惡也。相稱者，即順病說法也。應順常委者，順常委修也。分資糧法者，即菩提分不餘分資糧法也。此意即稱理之文句義，和雅之聲，順無漏道，是順菩提之分法，為樂行惡行眾生說之，是此中意也。

In the Treatise, explaining the second mark, it says: 'Furthermore, bodhisattvas speak the Dharma in accordance with principle for sentient beings, namely for those who delight in practicing evil conduct, in order to make them abandon all evil conduct, by means of corresponding phrases, companionship, conformity, clear resonance, utility, proportionality, following constant and attentive [application], and the dharmas of the provisions of the factors [of enlightenment]'; 'corresponding' means corresponding to principle. 'Phrases' refers to characters, and 'sentences' refers to clauses generated from characters. 'Companionship' refers to the meaning within the phrases. 'Conformity' means conforming to the undefiled path. 'Clear resonance' means harmonious and elegant. 'Utility' means capable of abandoning evil. 'Proportionality' means preaching the Dharma in accordance with the ailment. 'Following constant and attentive [application]' means conforming to constant and attentive cultivation. 'The dharmas of the provisions of the factors' refers to the dharmas that are provisions of the factors of enlightenment, not other factors. The meaning here is that with phrases and meanings that accord with principle, with a harmonious and elegant voice, conforming to the undefiled path, which are dharmas of the provisions conforming to enlightenment, one speaks them for sentient beings who delight in practicing evil conduct; this is the intended meaning here.