瑜伽師地論略纂 12.104

12.104

論云「以所練金置迦肆娑」者，謂樊石，以有微細垢故，置樊石除之。此第二地有九段，謂意樂淨故，性戒具足故等，准下諸文義，結上來配之。如第二地，下諸地隨結文故字多少，即制此地若干段文，准義應知。如前十種意樂淨在初地，是下、中品未圓滿，在此地是上品，是圓滿，下一切地，准此意會。所以得知者，以論文有二地成上品極圓滿，在初地有此意樂淨言故。

Regarding the treatise saying, 'Placing the refined gold into kāsīsa': this refers to green vitriol; because there are subtle defilements, it is placed in green vitriol to remove them. This second bhūmi has nine sections: namely, because intentions are pure, because natural moral discipline is complete, and so forth; following the meaning of the various texts below, they match what was concluded above. As with the second bhūmi, for the subsequent bhūmis, according to the length of the concluding texts, the text of that bhūmi is divided into a certain number of sections, which should be understood by analogy with the meaning. Just as the aforementioned purity of the ten intentions is inferior and middling and not yet complete in the first bhūmi, but in this bhūmi is superior and complete; so all the lower bhūmis should be understood in this way. The reason this is known is that the treatise's text states that the second bhūmi becomes superior and extremely complete, and in the first bhūmi there are these words on the purity of intention.