瑜伽師地論略纂 12.114

12.114

論云「如契經說：不壞意樂而為上首，所有十種能成熟智、智成熟法皆悉成熟」者，謂十種法智，能成於智，智是所成，此十是成熟智之法，是此中義意也。　不壞意樂而為上首者，即十法之第一，故言上首。舊《地持》云成熟不壞淨為首，《地經》當第二、同敬三寶，名不壞淨。此中言為首者，如舊說類梵本在第一，故言上首。　今釋不然。義曰：論云長如來家，得彼體法者，謂初地名生如來家，既生彼已，今第五地等名長如來家。　得體法者，舊《地持》云得自在，經云得長家已，得勢力自在。又得體法，得如來之體，謂真如是體法。又十自在言體法，須勘之。

The treatise says: "As the sūtra states: 'With indestructible resolution as the foremost, all ten kinds of wisdom that can mature, and dharmas that mature wisdom, are completely matured'": this means that the ten kinds of dharmas and wisdoms are capable of bringing wisdom to completion; wisdom is that which is brought to completion, and these ten are the dharmas that mature wisdom—this is the intended meaning here. "With indestructible resolution as the foremost" is the first of the ten dharmas, which is why it is called "the foremost." The older Bodhisattvabhūmi-sūtra says that matured indestructible purity is the foremost; in the Daśabhūmika-sūtra it corresponds to the second, honoring the Three Jewels alike, called indestructible purity. That it is called "the foremost" here is because, like the older explanation, it corresponds to the first in the Sanskrit text, and is thus called "the foremost." Now, our explanation is not so. The meaning is: the treatise says "nurturing the family of the Tathāgata and attaining its essential dharmas"; this means that the first bhūmi is called "being born into the family of the Tathāgata," and once having been born there, the fifth bhūmi and so forth are now called "nurturing the family of the Tathāgata." "Attaining its essential dharmas": the older Bodhisattvabhūmi-sūtra says "attaining mastery"; the sūtra says that after attaining the nurturing of the family, one attains power and mastery. Furthermore, "attaining essential dharmas" means attaining the essence of the Tathāgata, meaning that tathatā is the essential dharma. In addition, the ten masteries are spoken of as essential dharmas; this must be examined.