瑜伽師地論略纂 12.117

12.117

第五地。論解十種平等清淨意樂云「謂無等覺與諸覺等超過所餘諸有情界及以諸法，如其平等」。法師云：此中，平等覺即如《十地經》云謂覺三世佛一切功德一切法平等，謂佛是無等，覺此無等，名無等覺。以三世佛即為三平等，即無等無平等也。此中言與諸覺等者，即攝次六種，六種一，故言諸覺等。彼《地論》云：謂戒、定、智。戒即戒平等，定即定平等，即戒、心清淨也。度疑及見清淨，即七淨中，此合度疑、見二為一度疑見平等。道非道清淨，即外道戒取，即是道非道平等也，謂智見清淨，即行平等。行斷智見清淨，即行斷知見平等。此上諸覺等所攝六也。如舊《地持》文及疏解有別，不可煩引。此中所餘諸有情界者，即悲愍有情平等。前九自利，後一利他。「此中及以諸法，如其平等」者，當彼經釋平等名，謂於以前諸法，如其諸法而平等也，名為平等。如彼經廣。

The fifth bhūmi. The treatise explains the ten kinds of equal and pure resolutions, saying: "Namely, the unequal awakening is equal to all awakenings, surpassing the rest of the realms of sentient beings and all dharmas, according with their equality." The Dharma Master says: Here, "equal awakening" is as the Daśabhūmika-sūtra says, namely awakening to the equality of all merits and all dharmas of the Buddhas of the three periods of time; the Buddha is unequal, and awakening to this unequal one is called "unequal awakening." Because the Buddhas of the three periods of time constitute three equalities, this is the unequal equality. Saying here "equal to all awakenings" subsumes the following six kinds; since the six kinds are one, it says "equal to all awakenings." The Daśabhūmika-śāstra says: that is, morality, concentration, and wisdom. Morality is the equality of morality, and concentration is the equality of concentration—that is, the purification of morality and of mind. Crossing beyond doubt and purification of view: among the seven purifications, this combines the two, crossing beyond doubt and view, into one, the equality of crossing beyond doubt and view. Purification of path and non-path: that is, the clinging to rules and vows by non-Buddhists, which is the equality of path and non-path. Purification of knowledge and vision is the equality of practice. Purification of knowledge and vision in practice and abandonment is the equality of knowledge and vision in practice and abandonment. These above are the six subsumed under "equal to all awakenings." As the text of the older Bodhisattvabhūmi-sūtra and its commentaries explain them differently, they need not be cited in detail. "The rest of the realms of sentient beings" here refers to the equality of compassion for sentient beings. The preceding nine are for one's own benefit, and the last one is for the benefit of others. "Here, and all dharmas, according with their equality" corresponds to that sūtra's explanation of the name "equality": it means that with respect to the preceding dharmas, being equal according with those dharmas is called equality, as detailed in that sūtra.