瑜伽師地論略纂 12.151

12.151

論云「即於法門流中蒙諸如來覺悟勸道，授與無量引發門智慧神通事業」者，於此地中，十方諸佛行大勸，勸是菩薩，如經廣說。　問曰：此住菩薩無功用，何假須勸？義曰：已得無相故，名多入無相，不樂進修。諸佛七勸，令起無相觀，起無相觀已，自然如異熟，任運勝進，不待加行。

Regarding the treatise's statement, "Right within the flow of the dharma-gates, they receive the awakening and admonishment of the Tathāgatas, and are bestowed with the wisdom, spiritual powers, and activities of countless doors of induction": In this bhūmi, the Buddhas of the ten directions carry out great admonishment, urging this bodhisattva, as extensively explained in the sūtra. Question: The bodhisattva in this stage is effortless; why do they require admonishment? The meaning is: having already attained the signless, it is said that they mostly abide in the signless and do not delight in progressive cultivation. The Buddhas give seven admonishments to cause them to arouse the signless contemplation; having aroused the signless contemplation, it is spontaneous like maturation (vipāka), naturally advancing in excellence without waiting for effort.