瑜伽師地論略纂 12.7

12.7

論云「由諸菩薩如實了知世間流轉差別」者，結前五濁等流轉差別。　「若器世間流轉差別」者，謂結前二十劫成、二十劫壞等。　「若八種相觀世間義」者，謂結前觀四諦八種相。　「若諸世間所有勝義」者，結前唯有色等。　問曰：何以故名勝義？義曰：若不知其義，而如名即執，此是世俗；既知唯有其名，不起執著，故名世間。

As for the treatise stating "because bodhisattvas truly know the distinct types of transmigration of the world," this concludes the previous distinct types of transmigration, such as the five defilements. "And the distinct types of transmigration of the vessel world" concludes the previously mentioned twenty kalpas of formation, twenty kalpas of destruction, and so forth. "And the meaning of contemplating the world through eight kinds of aspects" concludes the previous eight aspects of contemplating the four truths. "And whatever ultimate truth there is of all worlds" concludes the previous [teaching that there are] only forms and the like. Question: Why is it called the ultimate truth? Explanation: If one does not know its meaning, and grasps it according to the name, this is conventional; once one knows that there is only its name and does not give rise to grasping, it is therefore called the world.