瑜伽師地論略纂 14.96

14.96

論云「如〈聲聞地〉已說壞等十種行相」等者，如〈聲聞地〉未說十行相，非此中辨。無所得之法謂唯有根，唯有境界，此色蘊也；唯有彼所生受，受蘊也；唯有彼所生心，識蘊也；唯有計我我相及第七句言說戲論，想蘊也，以想起妄計我時，最能妄取像故；唯有計我我見者，此行蘊也。

Regarding where the treatise states, “as already explained in the Śrāvakabhūmi, the ten aspects such as disintegration,” etc.: since the ten aspects have not yet been explained in the Śrāvakabhūmi, they are not analyzed here. The phenomena with nothing to be obtained: “there being only sense-faculties, only sensory domains,” this is the form aggregate; “there being only feeling produced by them,” this is the feeling aggregate; “there being only mind produced by them,” this is the consciousness aggregate; “there being only the conception of self and characteristics of self, and the verbal proliferation of the seventh phrase,” this is the conception aggregate, because when conception gives rise to the false clinging to a self, it is most capable of falsely grasping images; “there being only the view of self that conceives a self,” this is the formations aggregate.