瑜伽師地論略纂 15.103

15.103

慢中，「於後有處慢者，謂由計我當有不有」等者，下文云「若動」者，謂言當有；「不動」者，當不有；「戲論造作」者，釋上廣說乃至我當非想等。此中意也。今勘下八十六亦有，此文別。　「三慢類」，謂劣、等、勝所。此攝四，如前五十六云。於欲慢攝二，謂我慢、增上慢二。後有處起有一，謂邪慢。　「我當非想」等者，此是七事所。

Within pride (māna), regarding "pride concerning future states of existence refers to conceiving that 'I shall exist,' 'I shall not exist,'" and so forth: the text below says that "if wavering" means saying "I shall exist"; "not wavering" means "I shall not exist"; "conceptual proliferation and fabrication" explains the elaborate explanation above up to "I shall be neither percipient [nor non-percipient]," and so forth. This is the meaning here. Now examining below, it is also in [fascicle] eighty-six; this text is distinct. "The three classes of pride" refers to objects that are inferior, equal, and superior. These subsume four, as stated previously in [fascicle] fifty-six. Pride with respect to desires subsumes two, namely pride of selfhood (ātmamāna) and overweening pride (adhimāna). What arises concerning future states of existence has one, namely deviant pride (mithyāmāna). Regarding "I shall be neither percipient," and so forth: these pertain to seven matters.