瑜伽師地論略纂 15.45

15.45

論云「又若貪等煩惱力故，令相應智成愚癡性」者，謂此外執云：愚癡即見，由與見相應力，令智成愚癡性。若爾，即由貪令癡，非由癡為增上為首，令有貪等一切煩惱。又應如與餘嗔等俱之慧，由相應嗔等，令成愚癡，非本性癡，可成癡性。又如諸心所等，皆應如是，令成癡性，由貪等力染故。如汝言見亦應愚癡本性，如五遍行等，體非癡，由貪等力故，令成愚癡。

The treatise says: 'Furthermore, if by the power of afflictions such as craving, they cause the associated knowledge to take on the nature of delusion...': this means that the external view asserts: 'Delusion is itself view; by the power of association with view, it causes knowledge to take on the nature of delusion.' If so, then delusion would be caused by craving, rather than delusion being predominant and primary, causing all afflictions such as craving. Furthermore, it should be like prajñā accompanied by other [afflictions such as] anger: through associated anger and so on, it would be caused to become delusion; it would not be intrinsic delusion that could take on the nature of delusion. Moreover, it should be that all mental factors and so forth would likewise be caused to take on the nature of delusion, because of being defiled by the power of craving and so forth. As you say, view should also have the intrinsic nature of delusion; like the five omnipresent mental factors, etc., whose essence is not delusion, yet by the power of craving and so forth, they are caused to become delusion.