瑜伽師地論略纂 16.33

16.33

眠纏謂明因眠入定，故曰眠纏。「五種對治相」者，遠離闇相一，至加行道理二，害諸見三，諸見功用四，諸見所依功用五也。第一、是離闇相，修光明；第二、緣淨境界，除惛沈；第三、損諸見，不起見取等見；第四、見功用，謂能生惡行，能生六十二見等，今治之也；第五、見依功用，即是見之功德也。

Regarding "the entanglement of drowsiness": it refers to light as the cause for entering concentration from drowsiness, hence it is called the entanglement of drowsiness. "The five kinds of counteractive characteristics": (1) distancing oneself from the mark of darkness; (2) arriving at the principle of preparation; (3) damaging various views; (4) the active functioning of various views; and (5) the active functioning of the basis of various views. The first is distancing oneself from the mark of darkness and cultivating luminosity. The second is taking a pure object as one's focal object and eliminating torpor. The third is impairing various views so that one does not give rise to views such as grasping at views. The fourth is the active functioning of views, meaning that they can generate evil conduct and can generate the sixty-two views, which are now counteracted. The fifth is the active functioning of the basis of views, which refers to the merits of views.