瑜伽師地論略纂 16.53

16.53

論云「若諸無學，此一切種皆不現行」者，此中人執、法執二釋。護月云：末那唯有人執故。二乘無漏觀唯第八識，第七一向無。戒賢論師云：法執亦有。此據所障法，即唯人執，故言不行，非法執亦滅。如《佛地論》，此一類無麁細故，一時頓斷；不障有學治道故，所以金剛心斷。

The treatise states: 'For all those beyond training (aśaikṣa), all these varieties do not manifest.' Here there are two explanations regarding attachment to self and attachment to dharmas. Candragupta says: Because manas has only attachment to self, the uncontaminated contemplation of the two vehicles has only the eighth consciousness, and the seventh is completely absent. Master Śīlabhadra says: Attachment to dharmas also exists. This is based on the dharmas that are obstructed, namely attachment to self alone, which is why it says it does not operate, not that attachment to dharmas is also eliminated. As in the Buddhabhūmi-śāstra, because this category lacks coarse and subtle [distinctions], it is severed all at once; because it does not obstruct the antidotal path of those in training (śaikṣa), it is severed at the vajropama-samādhi.