瑜伽師地論略纂 2.22
瑜伽師地論略纂 2.22
- Language
- Classical Chinese
2.22
作意四力:初時三種,如其次第,緣未來、過去、現在境界;第四一力,通緣三世。 「若異此者,應於一所緣境,唯一作意,一切時生」者,若異前說四力生作意者,應於一境一作意恒生。由此故知,必由四力。
The four powers of attentiveness: The first three kinds take future, past, and present objects as their spheres, in respective order; the fourth single power takes the three times universally as its sphere. "If it were other than this, attentiveness would arise exclusively toward a single intentional object at all times": If it were different from the previously explained arising of attentiveness through the four powers, one attentiveness would constantly arise toward a single object. Therefore, we know it must depend upon the four powers.
Translations (1)
- English (machine translation) — English, machine translation