瑜伽師地論略纂 2.40

2.40

第六、善等增數中，唯立三善。無勝義者，說有為故。　「福分善」者，順生死善。　「解脫、決擇分善」，如《對法》第十三及〈決擇〉釋。　正勝善者，即四正勤，亦名正斷；勝諸惡故，勤體勝故，非邪勤故，名為正勝。　無量善者，四無量也。　有依善者，有所依求，求三有善；無依善者，無所依求，希涅槃善。又：有物施，名有依善；無物隨喜，名無依善。或有相善，名有依善；諸無相善，名無依善。修慧之體，名根本善。　相應五蘊，名為眷屬善，修慧品故。或根本、方便二業道，名根本方便善，合二為一業道品故。唯說聞思，非修慧者，隨其所應，餘善根故。

In the sixth, the progressive enumeration of wholesome states and so forth, only three wholesome states are established. There is no ultimate [wholesome state] because it speaks of the conditioned. "Wholesome states sharing in merit" are wholesome states concordant with saṃsāra. "Wholesome states sharing in liberation and decisive discrimination" are as explained in the thirteenth fascicle of the Abhidharma[-samuccaya-vyākhyā] and the Chapter on Decisive Discrimination. Rightly supreme wholesome states are the four right exertions, which are also called right abandonments; because they surpass all evils, because the exertion itself is supreme, and because they are not wrong exertions, they are called rightly supreme. Immeasurable wholesome states are the four immeasurables. Dependent wholesome states are those with something to rely upon and seek, wholesome states seeking the three existences; independent wholesome states are those without anything to rely upon or seek, wholesome states aspiring to nirvāṇa. Moreover, giving material things is called a dependent wholesome state; rejoicing without material things is called an independent wholesome state. Or, wholesome states with signs are called dependent wholesome states; all signless wholesome states are called independent wholesome states. The entity of wisdom through cultivation is called the fundamental wholesome state. The associated five aggregates are called the retinue wholesome state, because they belong to the category of wisdom through cultivation. Or, the fundamental and preliminary courses of action are called the fundamental and preliminary wholesome states, combining the two into one category of courses of action. Only mentioning [the wisdoms of] listening and reflection and not the wisdom through cultivation is because, as appropriate, they are the remaining wholesome roots.