瑜伽師地論略纂 2.60

2.60

增十中：一、作意。二、受。三、想。四、思。五、觸。六、虛空。七、擇滅。八、非擇滅。九、真如。十、中有三句：初句是不動無為，下二句是想受滅無為。非受者，是想故，此隨勝說，故無所餘。或第一即除受、想、思，餘心所法逐心生故。第五即不相應，略不說色。或初即觸，隨心初生故，隨增勝說。

In the progressive enumeration of ten: 1. attention; 2. feeling; 3. perception; 4. volition; 5. contact; 6. space; 7. analytical cessation; 8. non-analytical cessation; 9. suchness. 10. contains three clauses: the first clause is the unmoving unconditioned, and the lower two clauses are the cessation of perception and feeling unconditioned. What is not feeling is perception; this is spoken of according to what is prominent, so nothing else remains. Alternatively, the first excludes feeling, perception, and volition, because the other mental factors arise following the mind. The fifth is non-associated [dharmas], omitting matter. Or, the first is contact, because it arises first following the mind; this is spoken of according to what is progressively prominent.