瑜伽師地論略纂 3.59

3.59

第五、常論中，文亦有五。「我及世間皆是常住」等者，世間有二：一、五蘊世間；二、國土世間。數論師計二皆常住，或隨所應，餘師所計。我者，自我；世間者，他我。下諸常論，法依此計。作者有二：一、自作，謂宿作因；二、他作，空、時、方、我、本際等作。此非二作者作，名非作者作。亦非自在天及梵王等諸變化者之所變化，名非化者化。此依八十七卷釋。由性常故，不可損害；如山地等，積集而住。

Fifth, in the section on eternalism (śāśvata-vāda), the text also has five parts. Regarding "The self and the world are both eternal" and so forth: the world is of two kinds: first, the world of the five aggregates; second, the world of the physical realm. The Sāṃkhya theorists posit that both are eternal; or it is posited by other teachers according to the case. "Self" refers to one's own self; "world" refers to other selves. The various eternalist theories below base their tenets on this conception. An agent is of two kinds: first, self-made, referring to past causes; second, other-made, made by space, time, direction, the self, the primal limit, and so forth. Since it is not made by these two kinds of agents, it is called "not made by an agent." Nor is it transformed by transformers such as Īśvara or Brahmā, so it is called "not transformed by a transformer." This is explained according to Fascicle 87. Because its nature is eternal, it cannot be damaged; like mountains and the earth, it abides as an accumulation.