瑜伽師地論略纂 3.85

3.85

結中，有五故字。　「因故」者，結前法非法，後果因故。　「譬喻故」者，結前喻伏毒呪。　「不決定故」者，結遍不遍。餘二可知。　「若業，自所不欲」者，自不欲樂，唯以他作，名為非法。菩薩若捨妻子，先曉喻，後方轉捨之，不得慈善王捨呪，作而不實，故作損他，體是不善。若身語業，自性無記者，不善思發，名為非法；或談一切自性無記業，非順理故，名為非法。

In the conclusion, there are five occurrences of the word "because." "Because of the cause" concludes the previous Dharma and non-Dharma, being the cause of future fruit. "Because of the simile" concludes the previous simile of the mantra that subdues poison. "Because of being indeterminate" concludes whether it applies everywhere or not. The remaining two can be understood. As for "If an action is what oneself does not desire": when one does not desire or delight in it, and merely causes another to do it, it is called non-Dharma. When a bodhisattva renounces his wife and children, he first instructs and explains to them, and only afterward renounces them; he does not act like the mantra of renunciation of the benevolent king, which is performative yet not genuine, intentionally causing harm to others, its essence being unwholesome. If bodily or verbal karma is intrinsically indeterminate, yet initiated by an unwholesome thought, it is called non-Dharma; or speaking of all intrinsically indeterminate karma, because it does not accord with reason, it is called non-Dharma.