瑜伽師地論略纂 4.133

4.133

十一、何等無明不有故中，「有三種：發起、纏、隨眠無明」者，發起，謂發業無明，此通相應、不共；纏，謂潤生無明，多唯相應。此二俱現行，所熏成種，名隨眠無明。由發行無明以一切無明為根本故，此中通說潤生無明。　又行當有支，無明當愛、取，故此通說。　又此三種，發起為總，此中有二，謂纏、隨眠，總別合論，故名三種。發起之體，相應、不共，即四為三。此三總滅故，彼發行別無明滅，彼滅故行滅。此釋通說發一切行之無明。不爾者，潤生無明未滅，何故發行即滅？　又有三種發起纏之隨眠無明：一、能發起纏；二、能發起相應；三、能發起不共。此三皆纏，初纏是總，後二是別，故發此現行之隨眠無明有三。由此三隨眠無明滅故，彼現行無明滅；現行無明滅故行滅。

11. Regarding "Because what sort of ignorance does not exist: there are three kinds: initiating, entangling, and dormant (anuśaya) ignorance": 'initiating' refers to ignorance that initiates karma, which extends to both associated (saṃprayukta) and unshared (āveṇikī); 'entangling' refers to ignorance that moistens rebirth, which mostly is only associated. Both of these are active manifestations (samudācāra); when they perfuse to form seeds, they are called 'dormant ignorance'. Because the ignorance that initiates karmic formations takes all ignorance as its root, the ignorance that moistens rebirth is also included here in a general sense. Furthermore, formations correspond to the existence-constituent, and ignorance corresponds to craving and grasping; therefore it is spoken of generally here. Furthermore, among these three kinds, 'initiating' is general, and within this there are two: entangling and dormant; discussing the general and the particular together, they are therefore called three kinds. The essential nature of what is initiated comprises associated and unshared—namely, the four taken as three. Because these three are eliminated in general, that particular ignorance that initiates formations is eliminated; because that is eliminated, formations are eliminated. This explanation generally accounts for the ignorance that initiates all formations. Were it not so, if the ignorance that moistens rebirth were not yet eliminated, why would that which initiates formations be eliminated at once? Furthermore, there are three kinds of dormant ignorance that initiate entanglements: first, that capable of initiating entanglements; second, that capable of initiating the associated; third, that capable of initiating the unshared. All three of these are entanglements: the first entanglement is general, and the latter two are particular; therefore the dormant ignorances that initiate these active manifestations are three. Because these three dormant ignorances are eliminated, that active ignorance is eliminated; because active ignorance is eliminated, formations are eliminated.