瑜伽師地論略纂 4.157

4.157

三、雖種及緣生，而種及緣於此生事無作無用，亦無運轉。非如勝論我能造作，以德句中法及非法并業句義助有實用，令果法運轉；亦非如薩婆多有實作用，令果法轉。今無能作，亦無業用，果雖後生，而無實運轉，故雙非之。

Third, although generated from seeds and conditions, the seeds and conditions have no agency (vyāpāra), no function, and no locomotion (sampreraṇa) with respect to this matter of generation. It is not like the Vaiśeṣika self that can act as an agent, using dharma and adharma within the category of quality (guṇa) together with the category of action (karman) to aid real efficacy and cause the effect-dharma to operate; nor is it like the Sarvāstivādins who hold that there is real activity causing the effect-dharma to proceed. Here there is no agent, nor is there karmic activity; although the effect is subsequently generated, there is no real locomotion, and thus both are negated.