瑜伽師地論略纂 4.166

4.166

十二、「前七名有因法，餘互名有因苦」者，能引、所引俱是引因，當生、老死名為有因，七支是彼因法故；生、老死名有因苦，有前因故。愛、取、有三，隣近此二，相從名苦，有前引因法故。《對法》云：謂於因時有能引、所引，於果時有能生、所生。熟變名果，故愛、取、有亦立果名。果將熟變，彼方起故，此亦如是。

12. Regarding "the first seven are called dharmas having causes, while the remaining ones are mutually called suffering having causes": both the projector and the projected are projecting causes. Future birth and aging-and-death are called having causes because the seven branches are their causal dharmas. Birth and aging-and-death are called suffering having causes because they possess those preceding causes. The three—craving, grasping, and becoming—are adjacent to these two and are classified with them as suffering because they possess the preceding dharmas of projecting causes. The Abhidharma[-samuccaya] states: "At the time of the cause, there are the projector and the projected; at the time of the fruit, there are the producer and the produced." Maturation and transformation is called fruit; hence, craving, grasping, and becoming are also designated as fruits. They arise only when the fruit is on the verge of maturation and transformation, and this is likewise the case here.