瑜伽師地論略纂 4.36

4.36

「見所斷等業中，唯說惡趣不善業是見所斷」者，此據引業，若兼滿業，通五趣故，故論云等。五十三云：往惡趣行，唯分別起煩惱能發。三惡趣中，引滿二業者，分別起故，此偏說非人中感別惡業，非見道斷，亦非俱生不感惡趣。無想定等雖亦見斷，非離縛斷，故此不說，或等言攝。如《唯識論》第八卷疏、《對法》第四等解。上明十種三門業已。

Regarding "Among karma abandoned by seeing, etc., it is only said that unwholesome karma of the bad destinies is abandoned by seeing": this is stated in terms of projecting karma; if concluding karma is also included, it extends to all five destinies, which is why the treatise says "etc." Chapter 53 states: "Actions going to bad destinies can only be generated by conceptually arisen afflictions." As for projecting and concluding karmas in the three bad destinies, because they arise conceptually, this specifically states that they are not distinct bad karmas induced among humans, are not abandoned by the path of seeing, and also that innate ones do not induce the bad destinies. Although [states such as] the non-conceptual absorption are also abandoned by seeing, they are not abandoned by detachment from bondage; therefore they are not mentioned here, or else they are subsumed under the word "etc." This is explained as in the commentary to the eighth fascicle of the Vijñaptimātratāsiddhi, the fourth fascicle of the Abhidharma[-samuccaya], and so on. The ten three-gate karmas above have now been explained.