瑜伽師地論略纂 4.66

4.66

「隨其所應，為六識所依」者，非唯說五種中識種所生現識，彼唯第八，故九十三及此下說，總依一切相續為名，說六識身，義顯總說一期身識故。名色緣識，由識執持，識為所依；識緣名色，杖彼為依，或觀為境。

Regarding 'according to what is appropriate, they serve as the support for the six consciousnesses': this does not only refer to the active consciousness produced from the seed of consciousness among the five seeds, for that is solely the eighth consciousness. Therefore, fascicle ninety-three and the following text speak generally based on the entire continuum, naming the six consciousness groups, showing the meaning that it speaks generally of the consciousness of a single lifespan. 'Name-and-form is conditioned by consciousness' because it is held and maintained by consciousness, and consciousness is the support; 'consciousness is conditioned by name-and-form' because it leans upon them as support, or contemplates them as objects.