瑜伽師地論略纂 4.85

4.85

六無知有二：初顯六無知與七相攝、後依能治及自性辨六差別。「依聞、思、修所治差別，說前三」者，由聞故知法，其所治名無知；由思故推搆，其所治名無見；依修故明證，其所治名無現觀：故云所治差別故，說此三種。

The six types of unknowing have two parts: first, revealing the mutual subsumption of the six types of unknowing with the seven; second, distinguishing the six according to their antidotes and intrinsic natures. Regarding "explaining the first three based on the distinctions of the antidotes of hearing, reflection, and cultivation": because of hearing one knows dharmas, and its antidote's object is called "unknowing"; because of reflection one investigates, and its antidote's object is called "unseeing"; relying on cultivation one clearly realizes, and its antidote's object is called "non-direct-realization": hence it says that based on the distinctions of the antidotes, these three kinds are spoken of.