瑜伽師地論略纂 5.107

5.107

第七、五聖智三摩地中有三：初標引經、次陳五智、後別釋經。　「自體智」者，明諸無漏智之自體。　「補特伽羅智」者，聖人所得，非凡所成。此智約人顯之，名補特伽羅智。　「清淨智」者，除煩惱故，漏不能漏故。　「果智」者，現法得樂住，當來得涅槃故。　「入出定相智」者，善入出定，無忘失故。

Seventh, within the samādhi of the five noble knowledges, there are three parts: first, citing the sūtra as a topic; next, setting forth the five knowledges; finally, separately explaining the sūtra. “Knowledge of intrinsic nature” clarifies the intrinsic nature of all unpolluted knowledges. “Knowledge of the person” (pudgala-jñāna) is attained by noble beings and is not achieved by ordinary people. This knowledge is revealed in relation to persons, and is named pudgala knowledge. “Knowledge of purity” is due to eliminating afflictions, because contaminations cannot contaminate it. “Knowledge of the fruit” is because one obtains a dwelling in happiness in the present life and attains nirvāṇa in the future. “Knowledge of the signs of entering and emerging from concentration” is because one enters and emerges from concentration skillfully without forgetfulness.