瑜伽師地論略纂 5.70

5.70

第四、總料簡中有三：初釋解脫、勝處、遍處次第；次解遍處作用；後以喻顯三法次第。此諸次第略有三義：一、隨轉理門，即此門是。二、依真實理門，六十三說：勝處、遍處是諸解脫能清淨道。《顯揚》第四說：由諸勝處勝所緣故，由諸遍處所緣遍故，能令解脫清淨，應知。二云：真實理中，一、初修行門，即此文是；二、後成滿門，即餘文是。三云：一、依如量智修門，即此文是；二、依如理智修門，即餘文是。先依世俗智起勝知見已，次依如理智，是入遍處、解脫。　「勝解神通」者，隨所意解，皆能稱遂，遠作近解，屈申臂頃至色究竟等。　「轉變神通」者，轉換舊形，而作異相。又勝解通，意解思惟；轉變神通，能成實事。

Fourth, general assessment, which has three parts: first, explaining the sequence of vimokṣa, abhibhvāyatana, and kṛtsnāyatana; next, explaining the functions of the kṛtsnāyatanas; finally, illustrating the sequence of the three dharmas through similes. These sequences have roughly three meanings: 1. The approach conforming to conventional reasoning, which is this very section. 2. The approach based on ultimate reality. The sixty-third [fascicle] states: The abhibhvāyatanas and kṛtsnāyatanas are the path that can purify the vimokṣas. The fourth fascicle of the Prakaraṇāryavācā states: One should know that because the abhibhvāyatanas master the objects, and because the kṛtsnāyatanas make the objects all-pervading, they can make the vimokṣas pure. The second [meaning] says: Within ultimate reality, first is the gate of initial cultivation, which is this text; second is the gate of subsequent fulfillment, which is the remaining text. The third [meaning] says: First is the gate of cultivation based on knowledge of quantity (yāvadbhāvikatā), which is this text; second is the gate of cultivation based on knowledge of real nature (yathāvadbhāvikatā), which is the remaining text. Having first generated superior knowing and seeing based on conventional knowledge, one then enters the kṛtsnāyatanas and vimokṣas based on knowledge of real nature.
"Resolute intention abhijñā" means that whatever one resolutely intends is entirely realized, such as conceiving the distant as near, or reaching Akaniṣṭha within the time of bending and extending an arm.
"Transformation abhijñā" means changing a previous form to make a different appearance. Furthermore, resolute intention abhijñā is mental intention and contemplation; transformation abhijñā can accomplish actual physical tasks.