瑜伽師地論略纂 6.85

6.85

增五門中，有二十四門。　「五種失利養因行」等者，即《成實論》所說五慳。　「若於是處受用利養」，即是處慳。　「若從彼得」者，即是家慳，亦名施主慳。　「若所得物」者，即施物慳。　「若所為得」者，即稱讚慳。　「若如是得」者，謂法慳。　住處慳者，獨我住此，不用餘人；設有餘人，我恒為主。　家慳者，獨我有此家，不用餘人入；設有餘人來，於中我最勝。　施物慳者，我獨取此物，不用與餘人；設與餘，我獨多勝。　稱讚慳者，獨稱讚我，勿讚餘人；設讚餘人，勿令勝我。　法慳者，獨我能知諸經教義，勿令餘知；設有能知，皆疎於我。

In the section on groups of five, there are twenty-four sections. "The five causes and practices of losing offerings" and so forth are the five kinds of stinginess taught in the *Tattvasiddhi-śāstra*. "If in that place one enjoys offerings" is stinginess regarding place. "If obtained from them" is stinginess regarding households, also called stinginess regarding donors. "If the obtained goods" is stinginess regarding gifts. "If that for which they are obtained" is stinginess regarding praise. "If obtained in this way" is stinginess regarding the Dharma. Stinginess regarding dwelling place means: I alone dwell here, not needing other people; even if there are other people, I am always the master. Stinginess regarding households means: I alone have this family, not needing other people to enter; even if other people come, I am the most preeminent among them. Stinginess regarding gifts means: I alone take this item, not needing to give it to other people; even if it is given to others, mine alone is greater and superior. Stinginess regarding praise means: praise me alone, do not praise other people; even if others are praised, let them not surpass me. Stinginess regarding the Dharma means: I alone can understand the meanings of the teachings of the sutras, do not let others know them; even if there are those who can understand, they are all distant compared to me.