瑜伽師地論略纂 7.10

7.10

所觀無法中，「由所餘相，若遠離性」者，此性遠也。　「若非有性」者，是相違。　「不和合性」者，處、時二遠也。　「或若遠離性」者，人中無此性也。「若非有性」者，於人中，此人蘊性無彼人蘊性也。「不和合性」者，於此人中，三性諸漏無漏法非一剎那和合也。　「勝義無」者，諸世俗言所說自性，依勝義諦皆非有故。

Regarding non-existent phenomena as objects of observation: "Owing to other characteristics, whether it is nature of remoteness" refers to remoteness in nature. "Whether it is nature of non-existence" refers to mutual contradiction. "Nature of non-conjunction" refers to the two kinds of remoteness, of place and of time. Alternatively, "nature of remoteness" means that this nature is absent in persons. "Nature of non-existence" means that within a person, this person's aggregate-nature lacks that person's aggregate-nature. "Nature of non-conjunction" means that within this person, defiled and undefiled phenomena of the three natures do not conjoin in a single moment. "Non-existent in the ultimate sense" means that the intrinsic natures expressed by conventional designations are all non-existent based on the ultimate truth.