瑜伽師地論略纂 7.114

7.114

第三、「又依所知真實」下，釋十種能熟解脫慧成熟法中有三：初辨十種、後結十種漸次能令解脫圓滿。　言十種者：一、「於境真實有覺了欲」；二、「愛樂聞法」；三、「便發請問」；四、「聞昔未聞甚深法義」；五、「明淨法義，除先所疑」；六、「能見過患，深厭盛事」；七、「於世盛事不生願樂」；八、「為除惡趣法，心生正願」；九、「為除諸惑，修諸善法」；十、「為得彼果及心清淨，心生正願」。由此漸次解脫圓滿。能成三支。

Third, from “furthermore, relying on the reality of the objects of knowledge” downwards, in explaining the ten factors of maturation of the wisdom that can mature liberation, there are three parts: first, distinguishing the ten kinds; finally, concluding that the ten kinds can gradually bring about the perfection of liberation. Regarding the ten kinds: first, “having the desire to comprehend the reality of objects”; second, “delighting in hearing the Dharma”; third, “promptly raising questions”; fourth, “hearing profound Dharma meanings never heard before”; fifth, “clarifying and purifying the Dharma meanings and removing previous doubts”; sixth, “being able to see the faults and deeply detesting worldly prosperity”; seventh, “not generating yearning for worldly prosperity”; eighth, “generating correct aspirations in order to eliminate phenomena leading to bad destinies”; ninth, “cultivating wholesome phenomena in order to eliminate afflictions”; tenth, “generating correct aspirations in order to obtain that fruit and purify the mind”. Through these, liberation is gradually perfected. They are able to accomplish the three factors.