瑜伽師地論略纂 7.125

7.125

「世間一切種清淨」下，釋第四修果，文分為二：初釋二淨、後結成修果。初復分二：初釋第六、世間淨支，後釋第七、出世淨支。初文復二：初廣釋相；後結世間清淨唯在正法，非諸外道。初文有三：一、問列三名；二、隨別釋；三、結廣教，不過不增。別釋三中，創得初靜慮未至定，名得三摩地；得根本，名三摩地圓滿；離諸障染，引生通慧，諸清淨鮮白，名三摩地自在。

From "all worldly modes of purification" downward explains the fourth, the fruits of cultivation; the text is divided into two: first, explaining the two purifications, and then concluding them as the fruits of cultivation. The first is further divided into two: first, explaining the sixth factor, worldly purification, and then explaining the seventh factor, supramundane purification. The first text is again divided into two: first, extensively explaining the characteristics; and then concluding that worldly purification exists only within the true Dharma and not among the non-Buddhists. The first text has three parts: (1) asking and listing the three names; (2) distinct explanations following that; (3) concluding the extensive teaching as neither exceeding nor falling short. In the distinct explanations of the three: newly attaining the threshold concentration (anāgamya-samādhi) of the first dhyāna is called attaining samādhi; attaining the fundamental [dhyāna] is called perfection of samādhi; becoming free from all obstacles and defilements, inducing the supernormal knowledges (abhijñā), and all purities and whiteness is called mastery of samādhi.