瑜伽師地論略纂 7.16

7.16

「此若無者，云何建立內外成就」等者，次下有六云何，乘前起後問。此意問言：我若無者，云何立內外？第二問云：若一切空，云何得有能觀聖者、所觀空境？第三問言：能所觀皆空，云何得聖凡差別？第四問言：凡聖若無，云何得有能教所化彼此差別？第五問言：若無能教所化，云何得有染者淨者？此中，初答法假非真，次答人法非實，後三唯答我無，第六問答法之實用。　「如其次第，宰主、作者俱無所有」者，謂無任持，無主宰也。　「無驅役」者，無作者也。

"If this does not exist, how are internal and external established and accomplished?" etc.: below there are six questions of 'how', continuing from the preceding to introduce what follows. The meaning of this asks: If there is no self, how are internal and external established? The second question asks: If everything is empty, how can there be a noble one who observes and an empty object that is observed? The third question asks: If both observer and observed are empty, how can there be a distinction between noble and ordinary? The fourth question asks: If ordinary and noble do not exist, how can there be a distinction between one who teaches and one who is transformed? The fifth question asks: If there is neither teacher nor one transformed, how can there be defiled and purified ones? Here, the first answers that phenomena are designated and not real; the second answers that persons and phenomena are not real; the latter three answer only that there is no self; the sixth asks and answers concerning the real function of phenomena. "Respectively, master and agent are both non-existent" means that there is no sustainer and no master. "Without driving/compelling" means there is no agent.