瑜伽師地論略纂 8.126

8.126

第二翻解：除生苦，餘六苦亦是壞苦，以老時壞於少等故，前六俱壞苦。此中以煩惱及壞心為壞苦，乃至非想亦有；餘論文唯言樂處，故至第三定以下。又彼有文至上地，今起煩惱心為壞苦即是也。

A second explanation: excluding the suffering of birth, the remaining six sufferings are also the suffering of change, because old age destroys youth and so on; thus the first six are all the suffering of change. Here, taking afflictions and a deteriorating mind as the suffering of change, it exists even up to the peak of existence (neither-perception-nor-non-perception); other treatise texts speak of it only in places of pleasure, and thus only up to the third dhyāna and below. Moreover, that text has it reaching the higher stages; now taking the arising of an afflicted mind as the suffering of change is precisely this.