瑜伽師地論略纂 8.134

8.134

論因緣相中云「又或人所作，非人所作」等者，即學知亂相也。此乃法師之義。又勘上下，不然。下遠離中皆言由因緣，故知此因緣即生貪等之因緣也，故下文皆言由因緣。　「或功用所作」者，此由因此加行生亂。　「若毘鉢舍那」下，明不亂因緣。　「極猛盛觀後因緣相」者，即修集資糧，於最後成滿之因緣。下定中准知。

Where the treatise, regarding the marks of cause and condition, says, "Furthermore, whether created by humans, created by non-humans," and so forth, this refers to learning to recognize the marks of distraction. This is the Dharma master's explanation. Yet examining what comes before and after, this is not so. In the section on seclusion below, it repeatedly states "due to causes and conditions"; thus we know that these causes and conditions are the causes and conditions that generate greed and the like; hence the text below repeatedly speaks of "due to causes and conditions." "Or created through exertion": through this application of effort, distraction arises. From "If vipaśyanā" downward, it clarifies the causes and conditions of non-distraction. "The subsequent marks of causes and conditions of extremely intense contemplation" refers to cultivating the accumulations, which are the causes and conditions for ultimate fulfillment. It should be understood by analogy with the concentration below.