瑜伽師地論略纂 8.45

8.45

論解往還等次第中，始從「謂如有一，依止如是邨邑等下，至如是乞已，出還本處」，解往還二法應。自已知往還等各有四作法，今且作往還往等次第法。下至覩等，即不具作，准往還等可知。准覩中，少分亦作，餘尋讀配。　又「於如是下，至不可迴轉」，解不應往處；次下至「或商主家」，解可應往處；次下至「若忿競時，亦不應往」，解時應往；次下「乃至堅執、緬羞而受用之」，解應如所往。

In the treatise's explanation of the sequence of going and returning and so forth, from "suppose there is someone who, relying on such a village or town..." below down to "having begged in this way, going out and returning to one's original place," it explains what is proper in the two practices of going and returning. Having oneself understood that going, returning, and so forth each have four methods of practice, it now explains the sequential rules of going and returning and so forth. Down to looking and so forth, it is not fully articulated; it can be understood by analogy with going and returning. With respect to looking, a small portion is also treated; for the rest, consult the text and match them. Furthermore, from "in such..." down to "cannot be turned around," it explains places where one should not go; next, down to "or a merchant's household," it explains places where one may go; next, down to "at a time of anger and dispute, one should also not go," it explains the times when one should go; next, "up to holding firmly, enjoying it with shame," it explains how one should go.