瑜伽師地論略纂 9.66

9.66

論解見道中云「從此無間，於先所觀諸聖諦理起內作意，作意無間，隨前次第所觀諸諦，若是現見，若非現見諸聖諦中，如其次第，有無分別決定智、現見智生」者，從前世第一法無間，從前世第一法所觀諸聖諦理，今於真見道門起內作意，此真見道作意無間，於相見道中隨前第一法時所觀諸諦，若此二現見、他方不同分界等不現見諸聖諦中，如苦、集等之次第，有無漏無分別、決定、不由他引、自生疑智現前。以現量證智生，非如見道前，即有分別疑可比度而生，是此中意。又證從世第一法無間，名從此無間。今意欲解真見道難知，越說相見道，却解所從無間處，即世第一法。今却成前，謂前所觀諸聖諦理起內作意，即乃世第一法時，此作意無間，隨前次第所觀諸諦，於相見道中若現見、不現見，決定智、現見智生，亦是此中意。

Where the treatise explains the path of seeing, stating, "Uninterruptedly following this, one gives rise to internal attention toward the principles of the noble truths previously contemplated; uninterruptedly following this attention, with respect to the noble truths contemplated in the previous sequence—whether directly seen or not directly seen—non-conceptual definitive wisdom and directly seeing wisdom arise in due order": uninterruptedly following the previous highest worldly dharma, toward the principles of the noble truths contemplated in that previous highest worldly dharma, one now gives rise to internal attention at the gateway to the true path of seeing. Uninterruptedly following this attention of the true path of seeing, within the path of seeing with signs, following the truths contemplated during the previous highest [worldly] dharma, with respect to these noble truths—whether directly seen [in this realm] or not directly seen in other directions or dissimilar realms—in the sequence of suffering, origin, and so forth, untainted, non-conceptual, definitive wisdom that is not led by another and removes doubts by itself manifests before one. Arising as directly perceived, realised wisdom, it is not like [the state] prior to the path of seeing, where doubts with conceptualisation could arise through inference; such is the meaning here. Furthermore, direct realisation following uninterruptedly from the highest worldly dharma is called 'uninterruptedly following this'. The intention here is that because the true path of seeing is difficult to comprehend, it skips ahead to speak of the path of seeing with signs, and then in turn explains that from which it follows uninterruptedly, which is the highest worldly dharma. It now returns to establish the former: that is, giving rise to internal attention toward the principles of the noble truths previously contemplated refers to the time of the highest worldly dharma; uninterruptedly following this attention, following the noble truths contemplated in the previous sequence, within the path of seeing with signs, whether directly seen or not directly seen, definitive wisdom and directly seeing wisdom arise; this is also the meaning here.