瑜伽師地論略纂 10.52

10.52

Where the treatise explains the fruit of the perfection of sovereignty, saying, "Being able to gather sentient beings through generosity," and so on, question: Why is it that in the vipāka, great wealth, great associates, and great retinues are all the perfection of sovereignty, whereas here in the fruit it only speaks of great wealth as the fruit? Answer: Previously, in actual practice there were great associates and so on; now, matching the four means of gathering with trustworthy speech and the perfection of great power, it mentions only generosity without great associates and so on, and therefore there is no contradiction.