瑜伽師地論略纂 4.45

4.45

If explaining the former three karmas relying on the Abhidharma[samuccaya]: in the path of seeing of the two vehicles who attain the fruits successively, a single uninterrupted volition and the first eight uninterrupted volitions of gradual detachment from desire detach from purely black and mixed [karma]—since mixed extends to both natures—and the ninth uninterrupted volition completely detaches from purely black and mixed, as well as white-white karma; detaching from the four form and four formless [stages], the ninth uninterrupted volition detaches only from white-white karma. This is stated in terms of gradual attainment of the fruits. If, relying on the four dhyānas, one transcends to enter the path of seeing and attains the third fruit, a single uninterrupted volition also detaches from the three types. If, from the first fruit, one transcends to attain the fourth fruit, the first eight uninterrupted volitions and the bodhisattva's path of seeing detach only from purely black and mixed karma, and the ninth uninterrupted volition and the bodhisattva's vajra-like samādhi detach from all three karmas together. This speaks of severing seeds. As for suppressing active manifestations, with the sole exception of the path of seeing, all other stages add the preparatory path; the remaining meanings are the same as before. If one speaks of severing by detachment from bondage, etc., the meaning is also not fixed, and should be contemplated in accord with reason.