瑜伽師地論略纂 8.92

8.92

In explaining what is to be done has been accomplished, the treatise states: "All attentions observing images are perfected, up to: because of attaining the transformation of the basis (āśraya-parivṛtti), one transcends images," and so forth. The meaning here is that with both conceptual and non-conceptual images, one has not yet realized reality, so there are images. Entering the path of seeing is called the limit of things—realizing how it is and as far as it is; now, reaching no-learning, what is to be done has been accomplished, one attains the transformation of the basis, realizes complete uncontamination, and transcends images, so the uncontaminated mind has no images. The *Abhidharma[-samuccaya]* states: Non-conceptual images refer to the inner true realizing wisdom and subsequently attained wisdom; this is named from the cause as "non-conceptual images," but in fact both wisdoms, being uncontaminated, have no images. Conceptual and non-conceptual are either samādhi or prajñā; although the text of the *Abhidharmasamuccaya* is complete, its text on images is incomplete. Since there are three explanations in the West [India], this interpretation takes the explanation that uncontaminated minds have images as discretionary. This text's "transcending images" means transcending the images of grasping at contaminated phenomena, not that the uncontaminated mind has no images. Furthermore, for the doctrine of no images, this text is taken as proof; examine that text as in that treatise. This text proves that the uncontaminated mind as cause has images, while the uncontaminated mind as fruit has no images. This is Master Jun's doctrine.