成唯識論述記 1.101

1.101

然初境中有世俗諦，有勝義諦，一切所知，唯此二故。且依第一判頌三分：初二十四頌明識相者，於中有二：初一頌半略釋外難，略標識相；餘二十二頌半廣明識相。第二，三分判其頌者，此一頌半即初分也。依境、行、果科二諦者，同初性相，判文可知，餘如《樞要》。

However, within the initial [division on] objects, there is conventional truth and ultimate truth, because all that is knowable consists solely of these two. First, relying on the first division of the verses into three parts: regarding the first twenty-four verses explaining the marks of consciousness, within them there are two: the first verse and a half briefly resolves external objections and briefly indicates the marks of consciousness; the remaining twenty-two and a half verses extensively explain the marks of consciousness. When dividing the verses according to the second threefold division, this verse and a half constitutes the first part. As for classifying the two truths according to object, practice, and fruit, this corresponds to the initial division into nature and marks; the division of the text may be understood accordingly, and the rest is as in the Shiyao.