成唯識論述記 1.15

1.15

問：過去、未來既非實有，非有為法，生已便住，如何聽教，聚集解生？答：《無性釋》云：「隨墮八時，聞者識上，直、非直說，聚集顯現，以為體性。」

Question: Since the past and the future are not substantially existent, and conditioned dharmas do not endure after having arisen, how does the audient hear the teaching such that an aggregated understanding arises? Answer: Asvabhāva's commentary states: 'According to their falling into the eight time periods, on the audient's consciousness direct and non-direct statements appear in aggregation, serving as the essential nature.'