成唯識論述記 1.30

1.30

此釋准下第九卷初，唯識性解。又言唯識相、性不同，「相」即依他，唯是有為，通有、無漏，唯識即相，名「唯識相」，持業釋也；「性」即是識，圓成自體唯是真如，無為無漏，唯識之性，名「唯識性」，依士釋也。

This explanation conforms to the explanation of the nature of vijñapti-mātra at the beginning of the ninth fascicle below. Furthermore, the marks and nature of vijñapti-mātra are distinct: the “marks” are the other-dependent, which are exclusively conditioned and encompass both the with-outflows and without-outflows; vijñapti-mātra itself being the marks is called the “marks of vijñapti-mātra,” which is a karmadhāraya compound; the “nature” is consciousness itself, the perfected intrinsic essence being solely tathatā, unconditioned and without outflows; the nature of vijñapti-mātra is called the “nature of vijñapti-mātra,” which is a tatpuruṣa compound.