成唯識論述記 1.397

1.397

述曰：二十三諦由薩埵等三事和合以成自體，皆是實有，無滅壞法，但是轉變，稱為無常。初從自性轉變而生，後變壞時，還歸自性。但是隱、顯，非後無體，滅名無常。體皆自性，更無別體，是實非假。此等皆是現量所得，我所受用。此顯二義：一、實；二、現量得。

The Commentary states: The twenty-three principles, due to the combination of the three entities such as sattva to form their own entities, are all substantially real; they are not dharmas of destruction and annihilation, but are mere transformation, termed impermanent. Initially they are generated by transformation from primordial nature, and later when transforming and disintegrating, they return again to primordial nature. There is only concealment and manifestation, not that subsequently there is no substance; annihilation is termed impermanent. Their substance is entirely primordial nature; there is no other distinct substance; they are real, not nominal. All these are obtained by direct perception and are enjoyed by the self. This demonstrates two meanings: first, real; second, obtained by direct perception.