成唯識論述記 1.406

1.406

又彼宗計大等諸法多事所成，是現量得，以得色等時，亦得於大等。軍等多事成，然非現量得。

Furthermore, their school posits that the mahat and other principles, being established by multiple entities, are apprehended by direct perception (pratyakṣa), because when one apprehends form and so on, one also apprehends mahat and so on. An army and the like are established by multiple entities, yet they are not apprehended by direct perception.