成唯識論述記 1.441

1.441

自下第五，彼復計言：三事之上各有三相，謂初薩埵有一自相，及剌闍、答摩二事之相。餘之二法展轉相望，各有三相。相雜共成大等諸法，九相難了，遂見一相。其實於中各有三相，相雜而住。

Below is the fifth [refutation]. They further posit: Upon the three entities there are each three characteristics; that is, the initial sattva has its own characteristic, as well as the characteristics of rajas and tamas. The other two principles, viewed in relation to each other, each have three characteristics. Intermingled, they jointly establish mahat and other principles; the nine characteristics being difficult to discern, they come to be seen as a single characteristic. In reality, each possesses three characteristics within, abiding in an intermingled state.