成唯識論述記 1.496

1.496

述曰：此以堅等例於地等，如文可知。宗等如次。此煖言等，等取動、觸、數、量、別性等十一法。彼說身根得十一德：一、觸；二、數；三、量；四、別性；五、合；六、離；七、彼性；八、此性；九、液性；十、潤；十一、勢用，即行作因。其地等四，皆身根得，皆有觸故。色德但在地、水、火三，風中無色。彼以假、實地等，俱名地等，故眼所見。

The Commentary states: This uses solidity and the like as an analogy for earth and the like, as can be known from the text. The thesis and so forth follow in order. Here, the word 'heat' and so forth includes motility, touch, number, measure, separateness, and the rest, eleven dharmas. They say the bodily faculty apprehends eleven qualities: 1. touch; 2. number; 3. measure; 4. separateness; 5. conjunction; 6. disjunction; 7. posteriority; 8. priority; 9. fluidity; 10. viscidity; 11. velocity (saṃskāra), which is the cause of action. The four, earth and so forth, are all apprehended by the bodily faculty, because they all have touch. The quality of color exists only in the three: earth, water, and fire; in wind there is no color. Because they name both conventional and real earth and so forth as earth and so forth, they are seen by the eye.